Errata
for the Catholic Public Domain Version, Original Edition
SacredBible.org | CPDV OE | Latin-English Study Bible

An on-going list of errors and corrections in the files and text of the CPDV, original edition,
since completion of the translation on March 28, 2009.


Corrections are made to the online files for the CPDV OE and the Latin-English Study Bible.
PDF files and printed books have not been updated, unless otherwise indicated.
The new single volume printing of the CPDV is corrected, according to the latest errata, through April, 2010.
The Kindle version of the CPDV is corrected, according to the latest errata, through June, 2013

October, 2013:

[Mark]
{8:19} when I broke the five loves among the five thousand, how many baskets full of fragments you took up?” They said to him, “Twelve.”
~ 'loves' changed to 'loaves'
{8:19} when I broke the five loaves among the five thousand, how many baskets full of fragments you took up?” They said to him, “Twelve.”

[Ruth]
{2:3} And Ruth, the Moabite, said to her mother-in-law, “If you order, I will go into the field and gather the ears of grain which escape the reaping hand, wherever I will find favor with the father of a family, who will be compassionate to me.” She answered her, “Go, my daughter.”
{2:3} And so she went and gathered the ears of grain after the completion of the reaping. But it happened that this field was owned by Boaz, who was of the kindred of Elimelech.
~ verse numbering corrected to:
{2:2} And Ruth, the Moabite, said to her mother-in-law, “If you order, I will go into the field and gather the ears of grain which escape the reaping hand, wherever I will find favor with the father of a family, who will be compassionate to me.” She answered her, “Go, my daughter.”
{2:3} And so she went and gathered the ears of grain after the completion of the reaping. But it happened that this field was owned by Boaz, who was of the kindred of Elimelech.

June, 2013:

~ 'renown' changed to 'renowned' in:

[1 Chronicles]
{4:9} But Jabez was renowned, more so than his brothers, and his mother called his name Jabez, saying, "For I bore him in sorrow."

{5:24} And these were leaders of the house of their kindred: Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, very valiant and powerful men, and renowned leaders in their families.

{11:20} Also, Abishai, the brother of Joab, was the leader of the three, and he lifted up his spear against three hundred, who were wounded. And he was most renowned among the three,

[Isaiah]
{62:2} And the Gentiles will see your Just One, and all the kings will see your Renowned One. And you shall be called by a new name, which the mouth of the Lord will choose.

[Ezekiel]
{34:29} And I will raise up for them a renowned branch. And they will no longer be diminished by famine in the land, nor will they carry any longer the reproach of the Gentiles.

{39:13} Then all the people of the earth will bury them, and this shall be for them a renowned day, on which I have been glorified, says the Lord God.


~ 'be no longer be' to 'no longer be' in:

[Ezekiel]
{34:22} I will save my flock, and it will be no longer be a prey, and I will judge between cattle and cattle.

[Jeremiah]
{23:36} And the burden of the Lord will be no longer be called to mind. For each one's own word will be a burden. For you have perverted the words of the living God, of the Lord of hosts, our God.

[Joshua]
{7:12} Israel is not able to stand before his enemies, and he will flee from them. For he has been defiled by what is anathema. I will be no longer be with you, until you destroy him who is guilty of this wickedness.


~ 'mulititude' changed to 'multitude' in:

[Hebrews]
{11:12} Because of this, there were also born, from one who himself was as if dead, a multitude like the stars of heaven, who are, like the sand of the seashore, innumerable.

[Numbers]
{16:33} And they descended alive, the ground closing around them, into the underworld, and they perished from the midst of the multitude.

[2 Chronicles]
{30:24} For Hezekiah, the king of Judah, had offered to the multitude one thousand bulls and seven thousand sheep. Truly, the rulers had given the people one thousand bulls and ten thousand sheep. Then a great multitude of priests was sanctified.

[Sirach]
[33:11] With a multitude of disciplines, the Lord has distinguished them and diversified their ways.


~ 'descendents' changed to 'descendants' in:

[Exodus]
{34:7} who preserves mercy a thousand fold, who takes away iniquity, and wickedness, and also sin; and with you no one, in and of himself, is innocent. You render the iniquity of the fathers to the sons, and also to their descendants to the third and fourth generation."

[Joshua]
{22:27} but as a testimony between us and you, and between our descendants and your progeny, so that we may serve the Lord, and so that it may be our right to offer holocausts, and victims, and peace offerings, and so that tomorrow your sons may not say to our sons: 'You have no part in the Lord.'

[Esther]
{15:3} and how Mordecai of Jewish birth, was second after king Artaxerxes, and great among the Jews, and acceptable to the people of his brethren, seeking the good of his people, and speaking about things which pertained to peace for their descendants.

[Job]
{18:19} Neither his offspring, nor his descendants, will exist among his people, nor will there be any remnants in his country.

[Sirach]
{40:15} The descendants of the impious will not produce many branches, for they may be compared to dirty roots at the edge of a rock.

{44:12} Their descendants are a holy inheritance, and their offspring stand firm in the covenants.

{45:16} No foreigner was ever clothed with these things, but only his sons and his descendants alone, for all time.

{47:24} But God will not abandon his mercy, nor will he corrupt or abolish his own works. And he will not perish the stock of the descendants of his elect. And he will not destroy the offspring of him who loves the Lord.

[Hebrews]
{3:16} The promises were made to Abraham and to his offspring. He did not say, "and to descendants," as if to many, but instead, as if to one, he said, "and to your offspring," who is Christ.

[Ezekiel]
{30:20} And it happened that, in the eleventh year, in the first month, on the seventh of the month, the word of the Lord came to me, saying:
~ 'came, me' changed to 'came to me'
{30:20} And it happened that, in the eleventh year, in the first month, on the seventh of the month, the word of the Lord came to me, saying:

{33:12} And as for you then, son of man, say to the sons of your people: The justice of the just man will not deliver him, on whatever day he will have sinned. And the impiety of the impius man will not harm him, on whatever day he will have been converted from his impiety. And the just man will not be able to live by his justice, on whatever day he will have sinned.
~ 'impius' changed to 'impious'
{33:12} And as for you then, son of man, say to the sons of your people: The justice of the just man will not deliver him, on whatever day he will have sinned. And the impiety of the impious man will not harm him, on whatever day he will have been converted from his impiety. And the just man will not be able to live by his justice, on whatever day he will have sinned.

[2 Maccabees]
{8:2} And they called upon the Lord: to look upon his people, who were down trodden by all; and to take pity on the temple, which was defiled by the impius;
~ 'down trodden' changed to 'downtrodden' and 'impius' changed to 'impious'
{8:2} And they called upon the Lord: to look upon his people, who were downtrodden by all; and to take pity on the temple, which was defiled by the impious;

  • February, 2013:

    [John]
    {1:17} For the law was given though Moses, but grace and truth came through Jesus Christ.
    ~ changed 'though Moses' to 'through Moses'
    {1:17} For the law was given through Moses, but grace and truth came through Jesus Christ.

  • January, 2013:

    [2 Kings]
    {9:7} And you will shall strike down the house of Ahab, your lord. And I will avenge the blood of my servants, the prophets, and the blood of all the servants of the Lord, from the hand of Jezebel.
    ~ changed 'you will shall' to 'you shall'
    {9:7} And you shall strike down the house of Ahab, your lord. And I will avenge the blood of my servants, the prophets, and the blood of all the servants of the Lord, from the hand of Jezebel.

    {10:26} and they took away the statue from the shine of Baal, and they burned it up
    ~ changed 'shine' to 'shrine'
    {10:26} and they took away the statue from the shrine of Baal, and they burned it up

    {13:1} In the twenty-third year of Joash, the son of Ahaziah, the king of Judah, Jehoahaz, the son of Jehu, reigned over Israel, in Samaria, for seventeen years.
    ~ changed 'Joash' to 'Jehoash'
    {13:1} In the twenty-third year of Jehoash, the son of Ahaziah, the king of Judah, Jehoahaz, the son of Jehu, reigned over Israel, in Samaria, for seventeen years.

    {13:25} Now Jehoash, the son of Jehoahaz, by a just war, took the cities from the hand of Benhadad, the son of Hazael, which he had taken from the hand of Jehoahaz, his father. Jehoash struck him three times, and he restored the cities to Israel.
    ~ changed 'Jehoash' to 'Joash', twice
    {13:25} Now Joash, the son of Jehoahaz, by a just war, took the cities from the hand of Benhadad, the son of Hazael, which he had taken from the hand of Jehoahaz, his father. Joash struck him three times, and he restored the cities to Israel.

    {14:1} In the second year of Jehoash, the son of Jehoahaz, the king of Israel: Amaziah, the son of Jehoash, reigned as king of Judah.
    ~ changed 'second year of Jehoash' to 'second year of Joash'
    {14:1} In the second year of Joash, the son of Jehoahaz, the king of Israel: Amaziah, the son of Jehoash, reigned as king of Judah.

    {14:8} Then Amaziah sent messengers to Jehoash, the son of Jehoahaz, the son of Jehu, the king of Israel, saying: “Come, and let us see one another.”
    ~ changed 'Jehoash' to 'Joash'
    {14:8} Then Amaziah sent messengers to Joash, the son of Jehoahaz, the son of Jehu, the king of Israel, saying: “Come, and let us see one another.”

    {14:9} And Jehoash, the king of Israel, sent a reply to Amaziah, the king of Judah, saying: “A thistle of Lebanon sent to a cedar, which is in Lebanon, saying: ‘Give your daughter as wife to my son.’ And the beasts of the forest, which are in Lebanon, passed by and trampled the thistle.
    ~ changed 'Jehoash' to 'Joash'
    {14:9} And Joash, the king of Israel, sent a reply to Amaziah, the king of Judah, saying: “A thistle of Lebanon sent to a cedar, which is in Lebanon, saying: ‘Give your daughter as wife to my son.’ And the beasts of the forest, which are in Lebanon, passed by and trampled the thistle.

    {14:11} But Amaziah was not quieted. And so Jehoash, the king of Israel, went up. And he and Amaziah, the king of Judah, saw one another at Beth-shemesh, a town in Judah.
    ~ changed 'Jehoash' to 'Joash'
    {14:11} But Amaziah was not quieted. And so Joash, the king of Israel, went up. And he and Amaziah, the king of Judah, saw one another at Beth-shemesh, a town in Judah.

    {14:13} And truly, Jehoash, the king of Israel, captured Amaziah, the king of Judah, the son of Jehoash, the son of Ahaziah, at Beth-shemesh. And he brought him to Jerusalem. And he breached the wall of Jerusalem, from the gate of Ephraim as far as the gate of the Corner, four hundred cubits.
    ~ changed 'truly, Jehoash' to 'truly, Joash'
    {14:13} And truly, Joash, the king of Israel, captured Amaziah, the king of Judah, the son of Jehoash, the son of Ahaziah, at Beth-shemesh. And he brought him to Jerusalem. And he breached the wall of Jerusalem, from the gate of Ephraim as far as the gate of the Corner, four hundred cubits.

    {14:15} But the rest of the words of Jehoash, which he accomplished, and his strength, with which he fought against Amaziah, the king of Judah, have these not been written in the book of the words of the days of the kings of Israel?
    ~ changed 'Jehoash' to 'Joash'
    {14:15} But the rest of the words of Joash, which he accomplished, and his strength, with which he fought against Amaziah, the king of Judah, have these not been written in the book of the words of the days of the kings of Israel?

    {14:16} And Jehoash slept with his fathers, and he was buried in Samaria, with the kings of Israel. And Jeroboam, his son, reigned in his place.
    ~ changed 'Jehoash' to 'Joash'
    {14:16} And Joash slept with his fathers, and he was buried in Samaria, with the kings of Israel. And Jeroboam, his son, reigned in his place.

    {14:17} Now Amaziah, the son of Jehoash, the king of Judah, lived for fifteen years after the death of Jehoash, the son of Jehoahaz, the king of Israel.
    ~ changed 'Jehoash, the son of Jehoahaz' to 'Joash, the son of Jehoahaz'
    {14:17} Now Amaziah, the son of Jehoash, the king of Judah, lived for fifteen years after the death of Joash, the son of Jehoahaz, the king of Israel.

    {14:23} In the fifteenth year of Amaziah, the son of Jehoash, the king of Judah: Jeroboam, the son of Jehoash, the king of Israel, reigned, in Samaria, for forty-one years.
    ~ changed 'Jehoash, the king of Israel' to 'Joash, the king of Israel'
    {14:23} In the fifteenth year of Amaziah, the son of Jehoash, the king of Judah: Jeroboam, the son of Joash, the king of Israel, reigned, in Samaria, for forty-one years.

    {14:27} But the Lord did not say that he would wipe away the name of Israel from under heaven. So instead, he saved them by the hand of Jeroboam, the son of Jehoash.
    ~ changed 'Jeroboam, the son of Jehoash' to 'Jeroboam, the son of Joash'
    {14:27} But the Lord did not say that he would wipe away the name of Israel from under heaven. So instead, he saved them by the hand of Jeroboam, the son of Joash.

    [Sirach]
    {27:13} In the midst of the senseless, retain a word for the proper time. But be continually in the midst those who are thoughtful.
    ~ changed 'midst those' to 'midst of those'
    {27:13} In the midst of the senseless, retain a word for the proper time. But be continually in the midst of those who are thoughtful.

    {30:10} You should not laugh with him; otherwise you may have grief, and in the end, your teeth be clenched.
    ~ changed 'teeth be clenched' to 'teeth will be clenched'
    {30:10} You should not laugh with him; otherwise you may have grief, and in the end, your teeth will be clenched.

    [Leviticus]
    {11:41} All that creeps across the earth shall be abominable, neither shall it taken up as food.
    ~ changed 'it taken' to 'it be taken'
    {11:41} All that creeps across the earth shall be abominable, neither shall it be taken up as food.

    [Ezekiel]
    {9:6} Kill, even to utter destruction, old men, young men, and virgins, little ones, and women. But all upon whom see the Tau, you shall not kill. And begin from my sanctuary.” Therefore, they began with the men among the elders, who were before the face of the house.
    ~ changed 'whom see' to 'whom you see'
    {9:6} Kill, even to utter destruction, old men, young men, and virgins, little ones, and women. But all upon whom you see the Tau, you shall not kill. And begin from my sanctuary.” Therefore, they began with the men among the elders, who were before the face of the house.

  • December, 2012:

    [John]
    {18:22} Then, when he had said this, one the attendants standing nearby struck Jesus, saying: “Is this the way you answer the high priest?”
    ~ changed 'one the attendants' to 'one of the attendants'
    {18:22} Then, when he had said this, one of the attendants standing nearby struck Jesus, saying: “Is this the way you answer the high priest?”

    {18:30} They responded and said to him, “If he were not an evil-doer, we would not have handed him over you.”
    ~ changed 'over you' to 'over to you'
    {18:30} They responded and said to him, “If he were not an evil-doer, we would not have handed him over to you.”

    [2 Samuel]
    {10:16} And Hadadezer sent and brought the Syrians who were beyond the river, and he led in their army. And Shobach, the rule of the military of Hadadezer, was their leader.
    ~ changed 'rule of the military' to 'ruler of the military'
    {10:16} And Hadadezer sent and brought the Syrians who were beyond the river, and he led in their army. And Shobach, the ruler of the military of Hadadezer, was their leader.

    [Jeremiah]
    {33:26} then truly I will also cast aside the offspring of Jacob, and of David, my servant, so that I do not take up any of his offspring to be leaders over the offspring of Abraham, Isaac, and Jacob. For I will lead back their turning way, and I will take pity on them.”
    ~ changed 'turning way' to 'turning away'
    {33:26} then truly I will also cast aside the offspring of Jacob, and of David, my servant, so that I do not take up any of his offspring to be leaders over the offspring of Abraham, Isaac, and Jacob. For I will lead back their turning away, and I will take pity on them.”

    {49:14} I have heard a report from the Lord, and an legate has been sent to the nations: ‘Gather yourselves together, and go forth against her, and let us rise up to battle.’
    ~ changed 'an legate' to 'a legate'
    {49:14} I have heard a report from the Lord, and a legate has been sent to the nations: ‘Gather yourselves together, and go forth against her, and let us rise up to battle.’

    [Lamentations]
    {2:20} RES. O Lord, see and consider those whom you have made into a such vintage. So then, shall women eat their own fruit, little ones measured by the palm of the hand? Shall priest and prophet be killed in the sanctuary of the Lord?
    ~ changed 'a such vintage' into 'such a vintage'
    {2:20} RES. O Lord, see and consider those whom you have made into such a vintage. So then, shall women eat their own fruit, little ones measured by the palm of the hand? Shall priest and prophet be killed in the sanctuary of the Lord?

    [Exodus]
    {23:1} “You shall not accept a lying voice. Neither shall you join your hand so as to give false testimony on behalf on the impious.
    ~ changed 'on the impious' to 'of the impious'
    {23:1} “You shall not accept a lying voice. Neither shall you join your hand so as to give false testimony on behalf of the impious.

    {30:27} and the table with its vessels, and the lampstand and it utensils, the altars of incense
    ~ changed 'it utensils' to 'its utensils'
    {30:27} and the table with its vessels, and the lampstand and its utensils, the altars of incense

  • November, 2012:

    [Genesis]
    {30:30} You had little before I came to you, and now you have achieved riches. And the Lord has blessed you since my arrival. It is just, therefore, that at sometime I also should provide for my own house.”
    ~ 'sometime' changed to 'some time'
    {30:30} You had little before I came to you, and now you have achieved riches. And the Lord has blessed you since my arrival. It is just, therefore, that at some time I also should provide for my own house.”

    [Isaiah]
    {62:2} And the Gentiles will see your Just One, and all the kings will see your Renown One. And you shall be called by a new name, which the mouth of the Lord will choose.
    ~ 'your Renown One' changed to 'your Renowned One'
    {62:2} And the Gentiles will see your Just One, and all the kings will see your Renowned One. And you shall be called by a new name, which the mouth of the Lord will choose.

    [Ezekiel]
    {34:29} And I will raise up for them a renown branch. And they will be no longer be diminished by famine in the land, nor will they carry any longer the reproach of the Gentiles.
    ~ 'a renown branch' changed to 'a renowned branch'
    {34:29} And I will raise up for them a renowned branch. And they will be no longer be diminished by famine in the land, nor will they carry any longer the reproach of the Gentiles.

    {39:11} And this shall be in that day: I will give Gog a renown place as a sepulcher in Israel, the valley of the wayfarers to the east of the sea, which will cause astonishment in those who pass by. And in that place, they will bury Gog and all his multitude, and it will be called the valley of the multitude of Gog.
    ~ 'a renown place' changed to 'a renowned place'
    {39:11} And this shall be in that day: I will give Gog a renowned place as a sepulcher in Israel, the valley of the wayfarers to the east of the sea, which will cause astonishment in those who pass by. And in that place, they will bury Gog and all his multitude, and it will be called the valley of the multitude of Gog.

    {39:13} Then all the people of the earth will bury them, and this shall be for them a renown day, on which I have been glorified, says the Lord God.
    ~ 'a renown day' changed to 'a renowned day'
    {39:13} Then all the people of the earth will bury them, and this shall be for them a renowned day, on which I have been glorified, says the Lord God.

    [1 Chronicles]
    {4:9} But Jabez was renown, more so than his brothers, and his mother called his name Jabez, saying, “For I bore him in sorrow.”
    ~ 'was renown' changed to 'was renowned'
    {4:9} But Jabez was renowned, more so than his brothers, and his mother called his name Jabez, saying, “For I bore him in sorrow.”

    {5:24} And these were leaders of the house of their kindred: Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, very valiant and powerful men, and renown leaders in their families.
    ~ 'renown leaders' changed to 'renowned leaders'
    {5:24} And these were leaders of the house of their kindred: Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, very valiant and powerful men, and renowned leaders in their families.

    {11:20} Also, Abishai, the brother of Joab, was the leader of the three, and he lifted up his spear against three hundred, who were wounded. And he was most renown among the three,
    ~ 'most renown' changed to 'most renowned'
    {11:20} Also, Abishai, the brother of Joab, was the leader of the three, and he lifted up his spear against three hundred, who were wounded. And he was most renowned among the three,

    [Revelation]
    {7:5} From the tribe of Judah, twelve thousand were sealed. From the tribe of Reuben, twelve thousand were sealed. From the tribe of Gad, twelve thousand were sealed.
    ~ 'Ruben' changed to 'Reuben'
    {7:5} From the tribe of Judah, twelve thousand were sealed. From the tribe of Reuben, twelve thousand were sealed. From the tribe of Gad, twelve thousand were sealed.

  • October, 2012:

    [Matthew]
    {25:28} And so, take the talent away from him and give it the one who has ten talents.
    ~ 'give it the one' changed to 'give it to the one'
    {25:28} And so, take the talent away from him and give it to the one who has ten talents.

    [Mark]
    {5:19} And he did not permit him, but he said to him, “Go to your own people, in your own house, and announce to them how great are the things that Lord has done for you, and how he has taken pity on you.”
    ~ 'that Lord' changed to 'that the Lord'
    {5:19} And he did not permit him, but he said to him, “Go to your own people, in your own house, and announce to them how great are the things that the Lord has done for you, and how he has taken pity on you.”

    [1 Maccabees]
    {13:4} As a result these things, all my brothers have perished for the sake of Israel, and I have been left alone.
    ~ 'result these things' changed to 'result of these things'
    {13:4} As a result of these things, all my brothers have perished for the sake of Israel, and I have been left alone.

    [2 Maccabees]
    {2:5} And arriving there, Jeremiah found a place in a cave. And he brought both the tabernacle, and the ark, and the altar of incense into that place, and he obstructed opening.
    ~ 'obstructed opening' changed to 'obstructed the opening'
    {2:5} And arriving there, Jeremiah found a place in a cave. And he brought both the tabernacle, and the ark, and the altar of incense into that place, and he obstructed the opening.

    {8:2} And they called upon the Lord: to look upon his people, who were down trodden by all; and to take pity on the temple, which was defiled by the impius;
    ~ 'down trodden' changed to 'downtrodden' and 'impius' changed to 'impious'
    {8:2} And they called upon the Lord: to look upon his people, who were downtrodden by all; and to take pity on the temple, which was defiled by the impious;

    [Ruth]
    {3:4} But when he goes sleep, observe the place where he sleeps. And you will approach and lift up the covering, the part which covers near his feet, and lay yourself down, and sleep there; but he will tell you what you are obliged to do.”
    ~ 'goes sleep' changed to 'goes to sleep'
    {3:4} But when he goes to sleep, observe the place where he sleeps. And you will approach and lift up the covering, the part which covers near his feet, and lay yourself down, and sleep there; but he will tell you what you are obliged to do.”

    [Isaiah]
    {42:24} Who has handed over Jacob into plunder, and Israel into devastation? It is not the Lord himself, against whom we have sinned? And they were not willing to walk in his ways, and they have not listened to his law.
    ~ 'It is not' changed to 'Is it not'
    {42:24} Who has handed over Jacob into plunder, and Israel into devastation? Is it not the Lord himself, against whom we have sinned? And they were not willing to walk in his ways, and they have not listened to his law.

    [Genesis]
    {7:11} In the six hundredth year of the life of Noah, in the second month, in the seventeenth day of the month, all the fountains of the great abyss were released, and the floodgates of heaven were opened.
    ~ 'in the seventeenth day' changed to 'on the seventeenth day'
    {7:11} In the six hundredth year of the life of Noah, in the second month, on the seventeenth day of the month, all the fountains of the great abyss were released, and the floodgates of heaven were opened.

    {14:6} and the Chorreans in the mountains of Seir, even to the plains of Paran, which is in wilderness.
    ~ 'in wilderness' changed to 'in the wilderness'
    {14:6} and the Chorreans in the mountains of Seir, even to the plains of Paran, which is in the wilderness.

    {19:17} And they brought him out, and placed him beyond the city. And there they spoke to him, saying: “Save your life. Do not look not back. Neither should you stay in the entire surrounding region. But save yourself in the mountain, lest you also should perish.”
    ~ 'Do not look not back' changed to 'Do not look back'
    {19:17} And they brought him out, and placed him beyond the city. And there they spoke to him, saying: “Save your life. Do not look back. Neither should you stay in the entire surrounding region. But save yourself in the mountain, lest you also should perish.”

  • August, 2012:

    [Mark]
    {5:41} And taking the girl by the hand, he said to her, “Talitha koumi,” which means, “Little girl, (I say to you) arise.
    ~ added a closed double quote mark at end of verse
    {5:41} And taking the girl by the hand, he said to her, “Talitha koumi,” which means, “Little girl, (I say to you) arise.”

    [Tobit]
    {6:8} And the Angel, answering, said to him: “If you put a little piece of its heart on burning coals, its smoke will drive away all kind of demons, whether from a man or from a woman, so that they will no longer approach them.
    ~ 'all kind' changed to 'all kinds'
    {6:8} And the Angel, answering, said to him: “If you put a little piece of its heart on burning coals, its smoke will drive away all kinds of demons, whether from a man or from a woman, so that they will no longer approach them.

    [Song of Songs]
    {6:4} Avert your eyes from me, for they have caused me fly away. Your hair is like a flock of goats, which have appeared out of Gilead.
    ~ 'me fly away' changed to 'me to fly away'
    {6:4} Avert your eyes from me, for they have caused me to fly away. Your hair is like a flock of goats, which have appeared out of Gilead.

    [Judith]
    {12:1} Then he ordered her to enter where his valuables were stored, and he ordered her wait there, and he appointed what should be given to her from his own feast.
    ~ 'her wait there' changed to 'her to wait there'
    {12:1} Then he ordered her to enter where his valuables were stored, and he ordered her to wait there, and he appointed what should be given to her from his own feast.

  • July, 2012:

    [Deuteronomy]
    {4:23} Be careful, lest you at sometime forget the covenant of the Lord your God, which he has formed with you, and lest you make for yourselves a graven likeness of those things which the Lord has prohibited to be made.
    ~ 'sometime' changed to 'some time'
    {4:23} Be careful, lest you at some time forget the covenant of the Lord your God, which he has formed with you, and lest you make for yourselves a graven likeness of those things which the Lord has prohibited to be made.

    {6:15} For the Lord your God is a jealous God in your midst. Otherwise, at sometime, the fury of the Lord your God may be enraged against you, and he may take you away from the face of the earth.
    ~ 'sometime' changed to 'some time'
    {6:15} For the Lord your God is a jealous God in your midst. Otherwise, at sometime, the fury of the Lord your God may be enraged against you, and he may take you away from the face of the earth.

    {8:11} Be observant and cautious, lest at sometime you may forget the Lord your God, and neglect his commandments, as well as the judgments and ceremonies, which I instruct to you this day.
    ~ 'sometime' changed to 'some time'
    {8:11} Be observant and cautious, lest at some time you may forget the Lord your God, and neglect his commandments, as well as the judgments and ceremonies, which I instruct to you this day.

    {12:19} Be careful, lest you abandon the Levite, at anytime while you are living in the land.
    ~ 'anytime' changed to 'any time'
    {12:19} Be careful, lest you abandon the Levite, at any time while you are living in the land.

    {28:11} The Lord will cause you be abundant in every good thing: in the fruit of your womb, and in the fruit of your cattle, and in the fruit of your land, which the Lord swore to your fathers that he would give to you.
    ~ 'you be abundant' changed to 'you to be abundant'
    {28:11} The Lord will cause you to be abundant in every good thing: in the fruit of your womb, and in the fruit of your cattle, and in the fruit of your land, which the Lord swore to your fathers that he would give to you.

    [2 Chronicles]
    34:11} And they gave it to the artisans and the stoneworkers, so that they might buy stones from the quarries, and wood for the joints of the building and for the upper floors the houses, which the kings of Judah had destroyed.
    ~ 'floors the houses' changed to 'floors of the houses'
    {34:11} And they gave it to the artisans and the stoneworkers, so that they might buy stones from the quarries, and wood for the joints of the building and for the upper floors of the houses, which the kings of Judah had destroyed.<

    [Ezra]
    {4:14} But, remembering the salt that we have eaten in the palace, and because we are led to believe that it a crime to see the king harmed, we have therefore sent and reported to the king,
    ~ 'it a crime' changed to 'it is a crime'
    {4:14} But, remembering the salt that we have eaten in the palace, and because we are led to believe that it is a crime to see the king harmed, we have therefore sent and reported to the king,

    {9:14} so that we would not turn away and make your commandments void, and so that we would not unite in marriage with the peoples of these abominations. Could you be angry with us even to the very end, so that you would not to leave us a remnant to be saved?
    ~ removed 'to' from 'you would not to leave us'
    {9:14} so that we would not turn away and make your commandments void, and so that we would not unite in marriage with the peoples of these abominations. Could you be angry with us even to the very end, so that you would not leave us a remnant to be saved?

    [Tobit]
    {1:19} Every day, Tobit traveled though all his own people, and he consoled them, and he distributed to each one as much as he could from his resources.
    ~ changed 'though' to 'through'
    {1:19} Every day, Tobit traveled through all his own people, and he consoled them, and he distributed to each one as much as he could from his resources.

    [Sirach]
    {41:27} You should not stare at another man’s wife, and nor pursue his handmaid, nor approach her bed.
    ~ removed 'and' from 'and nor pursue'
    {41:27} You should not stare at another man’s wife, nor pursue his handmaid, nor approach her bed.

    {46:2} very great in the saving the elect of God. He fought against the insurgent enemies, so that he might obtain the inheritance for Israel.
    ~ removed 'the' from 'very great in the saving'
    {46:2} very great in saving the elect of God. He fought against the insurgent enemies, so that he might obtain the inheritance for Israel.

  • June, 2012:

    [Numbers]
    {19:19} And so, in this manner, what is clean shall purify what is unclean, on the third and seventh days. And have been expiated on the seventh day, he shall wash both himself and his garments, and he shall be unclean until evening.
    ~ 'And have been' changed to 'And having been'
    {19:19} And so, in this manner, what is clean shall purify what is unclean, on the third and seventh days. And having been expiated on the seventh day, he shall wash both himself and his garments, and he shall be unclean until evening.

    [Sirach]
    {8:8} Do not be willing to rejoice at the death of your enemy, knowing that we all die, and that we do not want others rejoice over us.
    ~ 'others rejoice' changed to 'others to rejoice'
    {8:8} Do not be willing to rejoice at the death of your enemy, knowing that we all die, and that we do not want others to rejoice over us.

    {15:3} She will feed him with the bread of life and understanding. And she give him to drink from the water of salvific wisdom. And she will be confirmed in him, and he will not waver.
    ~ 'she give him' changed to 'she will give him'
    {15:3} She will feed him with the bread of life and understanding. And she will give him to drink from the water of salvific wisdom. And she will be confirmed in him, and he will not waver.

    [2 Corinthians]
    {9:3} Now I have sent the brothers, so that what we glory about concerning you might be not be empty in this matter, in order that (as I have explained) you may be prepared.
    ~ 'might be not be' changed to 'might not be'
    {9:3} Now I have sent the brothers, so that what we glory about concerning you might be not be empty in this matter, in order that (as I have explained) you may be prepared.

  • May, 2012:

    [Romans]
    {8:29} For those whom he foreknew, he also predestinated, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
    ~ 'predestinated' changed to 'predestined'
    {8:29} For those whom he foreknew, he also predestined, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.

    [Ezekiel]
    {48:35} Along circumference, there shall be eighteen thousand. And the name of the city, from that day, shall be: ‘The Lord is in that very place.’ ”
    ~ added 'the' before 'circumference'
    {48:35} Along the circumference, there shall be eighteen thousand. And the name of the city, from that day, shall be: ‘The Lord is in that very place.’ ”

    [Leviticus]
    {25:17} Do be willing to afflict your countrymen, but let each one fear his God. For I am the Lord your God.
    ~ 'Do be willing' changed to 'Do not be willing'
    {25:17} Do not be willing to afflict your countrymen, but let each one fear his God. For I am the Lord your God.

    [Numbers]
    {3:3} These the names of the sons of Aaron, the priests who were anointed and whose hands were filled and consecrated in order to exercise the priesthood.
    ~ 'These the names' changed to 'These are the names'
    {3:3} These are the names of the sons of Aaron, the priests who were anointed and whose hands were filled and consecrated in order to exercise the priesthood.

    {3:10} But you shall appoint Aaron and his sons over the service of priesthood. The outsider who approaches to minister shall be put to death.”
    ~ added 'the' before 'priesthood'
    {3:10} But you shall appoint Aaron and his sons over the service of the priesthood. The outsider who approaches to minister shall be put to death.”

    {16:47} When Aaron had done this, and he ran into the midst of the multitude, which the burning fire was now destroying, and he offered the incense.
    ~ 'and' removed from before 'he offered, and 'ran' changed to 'had run'
    {16:47} When Aaron had done this, and he had run into the midst of the multitude, which the burning fire was now destroying, he offered the incense.

    [2 Chronicles]
    {6:18} How then is it to be believe that God would dwell with men upon the earth? If heaven and the heavens of the heavens do not contain you, how much less this house that I have built?
    ~ 'believe' changed to 'believed'
    {6:18} How then is it to be believed that God would dwell with men upon the earth? If heaven and the heavens of the heavens do not contain you, how much less this house that I have built?

    {8:13} so that every day there would be an offering on it, in accord with precept of Moses, on the Sabbaths, and on the new moons, and three times a year on the feast days, that is, on the solemnity of unleavened bread, and on the solemnity of weeks, and in the solemnity of tabernacles.
    ~ changed 'in the solemnity of tabernacles' to 'on the solemnity of tabernacles' and added 'the' before 'precept of Moses'
    {8:13} so that every day there would be an offering on it, in accord with the precept of Moses, on the Sabbaths, and on the new moons, and three times a year on the feast days, that is, on the solemnity of unleavened bread, and on the solemnity of weeks, and on the solemnity of tabernacles.

    [Wisdom]
    {11:6} yet though water, when they were in need, it turned out well for them.
    ~ 'though' changed to 'through'
    {11:6} yet through water, when they were in need, it turned out well for them.

  • April, 2012:

    [Romans]
    {8:30} And those whom he predestinated, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
    ~ 'predestinated' changed to 'predestined'
    {8:30} And those whom he predestined, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.

    [3 John]
    {1:6} they have given testimony to your charity in the sight of the Church. You would to well to lead these ones worthily to God.
    ~ 'would to' changed to 'would do'
    {1:6} they have given testimony to your charity in the sight of the Church. You would do well to lead these ones worthily to God.

    [Revelation]
    {16:14} For these are the spirits of the demons that were causing the signs. And they advance to the kings of the entire earth, to gather them for battle on the great day of Almighty God.
    ~ 'advance to' changed to 'advanced to'
    {16:14} For these are the spirits of the demons that were causing the signs. And they advanced to the kings of the entire earth, to gather them for battle on the great day of Almighty God.

    [Exodus]
    {28:15} Likewise, you shall make the breastplate of judgment, wrought with diverse colors according to weaving of the ephod: of gold, hyacinth and purple, and twice-dyed scarlet, and fine twisted linen.
    ~ 'according to weaving' changed to 'according to the weaving'
    {28:15} Likewise, you shall make the breastplate of judgment, wrought with diverse colors according to the weaving of the ephod: of gold, hyacinth and purple, and twice-dyed scarlet, and fine twisted linen.

    [Proverbs]
    {18:10} The name of the Lord is very strong tower. The just one rushes to it, and he shall be exalted.
    ~ 'is very' changed to 'is a very'
    {18:10} The name of the Lord is a very strong tower. The just one rushes to it, and he shall be exalted.

    {29:15} The rod and its correction distribute wisdom. But the child who is left to his own will brings shame to his mother.
    ~ 'will brings' changed to 'will, brings'
    {29:15} The rod and its correction distribute wisdom. But the child who is left to his own will, brings shame to his mother.

    [Ecclesiastes]
    {12:5} Likewise, they will fear the things above them, and they will dread the way. The almond tree will flourish; the locust will be fattened; and the caper plant will scattered, because man shall go into the house of his eternity, and the mourners shall wander around in the street.
    ~ 'will scattered' changed to 'will be scattered'
    {12:5} Likewise, they will fear the things above them, and they will dread the way. The almond tree will flourish; the locust will be fattened; and the caper plant will be scattered, because man shall go into the house of his eternity, and the mourners shall wander around in the street.

    [Lamentations]
    {2:8} HETH. The Lord has decided to tear down the wall of the daughter of Zion. He has stretched out his measuring line, and he has not turn away his hand from perdition. And the rampart has mourned, and with the wall it has been torn apart.
    ~ 'has not turn away' changed to 'has not turned away'
    {2:8} HETH. The Lord has decided to tear down the wall of the daughter of Zion. He has stretched out his measuring line, and he has not turned away his hand from perdition. And the rampart has mourned, and with the wall it has been torn apart.

    [1 Kings]
    {11:29} And it happened, in that time, that Jeroboam departed from Jerusalem. And the prophet Ahijah, the Shilonite, wearing with a new cloak, found him on the way. And the two were alone in the field.
    ~ 'wearing with' changed to 'wearing'
    {11:29} And it happened, in that time, that Jeroboam departed from Jerusalem. And the prophet Ahijah, the Shilonite, wearing a new cloak, found him on the way. And the two were alone in the field.

    {16:9} And his servant Zimri, the commander of one half part the horsemen, rebelled against him. Now Elah was drinking at Tirzah, and he became inebriated in the house of Arza, the prefect of Tirzah.
    ~ 'part the horsemen' changed to 'part of the horsemen'
    {16:9} And his servant Zimri, the commander of one half part of the horsemen, rebelled against him. Now Elah was drinking at Tirzah, and he became inebriated in the house of Arza, the prefect of Tirzah.

    [2 Kings]
    {3:7} And he sent to Jehoshaphat, the king of Judah, saying: “The king of Moab was withdrawn from me. Come to battle with me against him.” And he responded: “I will go up. What is mine, is yours. My people are your people. And my horses are your horses.”
    ~ 'was withdrawn' changed to 'has withdrawn'
    {3:7} And he sent to Jehoshaphat, the king of Judah, saying: “The king of Moab has withdrawn from me. Come to battle with me against him.” And he responded: “I will go up. What is mine, is yours. My people are your people. And my horses are your horses.”

    {9:36} And returning, they reported to him. And Jehu said: “It is the word of the Lord, which he spoke through his servant, Elijah the Tishbite, saying: ‘In the field of Jezreel, the dogs will consume the flesh of Jezebel.
    ~ 'though his servant' changed to 'through his servant'
    {9:36} And returning, they reported to him. And Jehu said: “It is the word of the Lord, which he spoke through his servant, Elijah the Tishbite, saying: ‘In the field of Jezreel, the dogs will consume the flesh of Jezebel.

    {13:16} he said to the king of Israel, “Place your hand upon the bow.” And when he had placed his hand, Elisha place his own hands over the hands of the king.
    ~ 'Elisha place' changed to 'Elisha placed'
    {13:16} he said to the king of Israel, “Place your hand upon the bow.” And when he had placed his hand, Elisha placed his own hands over the hands of the king.

    {14:10} You have struck and prevailed over Idumea. And your heart has lifted you up. Be content with your own glory, and be seated your own house. Why would you provoke evil, so that you would fall, and Judah with you?”
    ~ 'be seated your own house' changed to 'be seated in your own house'
    {14:10} You have struck and prevailed over Idumea. And your heart has lifted you up. Be content with your own glory, and be seated in your own house. Why would you provoke evil, so that you would fall, and Judah with you?”

    {19:23} By the hand of your servants, you have reproach the Lord, and you have said: ‘By the multitude of my chariots I have ascended to the heights of the mountains, to the summit of Lebanon. And I have cut down its sublime cedars, and its elect spruce trees. And I have entered even to its limits. And its forest of Carmel,
    ~ 'you have reproach' changed to 'you have reproached'
    {19:23} By the hand of your servants, you have reproached the Lord, and you have said: ‘By the multitude of my chariots I have ascended to the heights of the mountains, to the summit of Lebanon. And I have cut down its sublime cedars, and its elect spruce trees. And I have entered even to its limits. And its forest of Carmel,

    {20:10} And Hezekiah said: “It is an easy for the shadow to increase for ten lines. And so I do not wish that this be done. Instead, let it turn back for ten degrees.”
    ~ 'It is an easy' changed to 'It is easy'
    {20:10} And Hezekiah said: “It is easy for the shadow to increase for ten lines. And so I do not wish that this be done. Instead, let it turn back for ten degrees.”

    {23:19} Then too, all the shines of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josiah took away. And he acted toward them according to all the works that he had done in Bethel.
    ~ 'shines' changed to 'shrines'
    {23:19} Then too, all the shrines of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josiah took away. And he acted toward them according to all the works that he had done in Bethel.

    [1 Chronicles]
    {9:13} and also their brothers, leaders according to their families, one thousand seven hundred sixty, very strong experience men, for the work of the ministry in the house of God.
    ~ 'experience men' changed to 'experienced men'
    {9:13} and also their brothers, leaders according to their families, one thousand seven hundred sixty, very strong experienced men, for the work of the ministry in the house of God.

    [Baruch]
    {2:12} we have sinned, we become impious, we have acted unjustly, O Lord our God, against all your principles.
    ~ 'we become impious' changed to 'we have become impious'
    {2:12} we have sinned, we have become impious, we have acted unjustly, O Lord our God, against all your principles.

  • March, 2012:

    [Job]
    {12:21} He pours distain upon the leaders, relieving those who had been oppressed.
    ~ 'distain' changed to 'disdain'
    {12:21} He pours disdain upon the leaders, relieving those who had been oppressed.

    {16:13} I, who once was wealthy, am now crushed. He has grabbed me by my neck; he has broken me and has place me before him as a sign.
    ~ 'place' changed to 'placed'
    {16:13} I, who once was wealthy, am now crushed. He has grabbed me by my neck; he has broken me and has placed me before him as a sign.

    {29:25} If I wished to go to them, I sat down first, and, though I sat like a king surrounded by an army, yet I was a comforter to whose who mourned.
    ~ 'whose' changed to 'those'
    {29:25} If I wished to go to them, I sat down first, and, though I sat like a king surrounded by an army, yet I was a comforter to those who mourned.

    [2 Samuel]
    {7:23} But what nation is there upon the earth like your people Israel, because of whom God went forth, so that he might redeem a people for himself, and establish a name for himself, and accomplish for them great and terrible things upon the earth, before the face of your people, whom you redeemed for yourself away Egypt, the nations and their gods.
    ~ 'yourself away Egypt' changed to 'yourself away from Egypt'
    {7:23} But what nation is there upon the earth like your people Israel, because of whom God went forth, so that he might redeem a people for himself, and establish a name for himself, and accomplish for them great and terrible things upon the earth, before the face of your people, whom you redeemed for yourself away from Egypt, the nations and their gods.

    {15:10} They Absalom sent scouts into all the tribes of Israel, saying: "As soon as you hear the blare of the trumpet, say: 'Absalom reigns in Hebron.' "
    ~ 'They' changed to 'Then'
    {15:10} Then Absalom sent scouts into all the tribes of Israel, saying: "As soon as you hear the blare of the trumpet, say: 'Absalom reigns in Hebron.' "

    {19:24} And Mephibosheth, the son of Saul, descended to meet the king, with unwashed his feet and uncut beard. And he had not washed his garments from the day that the king had departed, until the day of his return in peace.
    ~ 'unwashed his feet' to 'unwashed feet'
    {19:24} And Mephibosheth, the son of Saul, descended to meet the king, with unwashed feet and uncut beard. And he had not washed his garments from the day that the king had departed, until the day of his return in peace.

    [Jeremiah]
    {23:32} Behold, I am against the prophets, who dream what is false, says the Lord; who explain and so seduce my people with their falsehoods and with their miracles, though I did not send them, nor did I command them. They have offer nothing beneficial to this people, says the Lord.
    ~ 'have offer' changed to 'have offered'
    {23:32} Behold, I am against the prophets, who dream what is false, says the Lord; who explain and so seduce my people with their falsehoods and with their miracles, though I did not send them, nor did I command them. They have offered nothing beneficial to this people, says the Lord.

    {25:27} And you shall say to them: Thus says the Lord of hosts, the God of Israel: Drink, and be inebriated, and vomit, and fall down. And you shall not rise up before the face the sword that I will send among you.
    ~ 'face the sword' changed to 'face of the sword'
    {25:27} And you shall say to them: Thus says the Lord of hosts, the God of Israel: Drink, and be inebriated, and vomit, and fall down. And you shall not rise up before the face of the sword that I will send among you.

    {30:21} And their ruler will one of their own. And their prince will be led forward from their midst. And I will draw him near, and he will cling to me. For who is the one who applies his heart, so that he may draw near to me, says the Lord?
    ~ 'will one of their own' changed to 'will be one of their own'
    {30:21} And their ruler will be one of their own. And their prince will be led forward from their midst. And I will draw him near, and he will cling to me. For who is the one who applies his heart, so that he may draw near to me, says the Lord?

    {46:19} Equip yourself for the transmigration, O daughter who inhabitants Egypt. For Memphis will be in desolation, and it will be deserted and uninhabited.
    ~ 'inhabitants' changed to 'inhabits'
    {46:19} Equip yourself for the transmigration, O daughter who inhabits Egypt. For Memphis will be in desolation, and it will be deserted and uninhabited.

    [Ezekiel]
    {18:6} and if he does not eat upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and if he has not violated the wife of his neighbor, nor approached a menstruating woman,
    ~ 'lifted up' changed to 'lift up'
    {18:6} and if he does not eat upon the mountains, nor lift up his eyes to the idols of the house of Israel, and if he has not violated the wife of his neighbor, nor approached a menstruating woman,

    {21:7} And when they will say to you, 'Why are you groaning?' you shall say: 'On behalf of the report, For it is approaching. And every heart will waste away, and every hand will be broken, and every spirit will be weakened, and water will flow across every knee.' Behold, it is approaching and it will happen, says the Lord God."
    ~ punctuation and capitalization changes following 'On behalf of the report'
    {21:7} And when they will say to you, 'Why are you groaning?' you shall say: 'On behalf of the report, for it is approaching. And every heart will waste away, and every hand will be broken, and every spirit will be weakened, and water will flow across every knee.' Behold, it is approaching and it will happen, says the Lord God."

    {33:18} For when the just man will have withdraw from his justice, and committed iniquities, he shall die by these.
    ~ 'withdraw' changed to 'withdrawn'
    {33:18} For when the just man will have withdrawn from his justice, and committed iniquities, he shall die by these.

    {33:29} And they shall know that I am the Lord, when I will have make their land desolate and deserted, because of all their abominations, which they have worked.
    ~ 'make' changed to 'made'
    {33:29} And they shall know that I am the Lord, when I will have made their land desolate and deserted, because of all their abominations, which they have worked.

    [Matthew]
    {27:63} saying: "Lord, we have remembered that that this seducer said, while he was still alive, 'After three days, I will rise again.'
    ~ 'that that this' changed to 'that this'
    {27:63} saying: "Lord, we have remembered that this seducer said, while he was still alive, 'After three days, I will rise again.'

  • February, 2012:

    [Ephesians]
    {4:9} Now that he has ascended, what is left except for him also to descended, first to the lower parts of the earth?
    ~ 'descended' changed to 'descend'
    {4:9} Now that he has ascended, what is left except for him also to descend, first to the lower parts of the earth?

  • December, 2011:

    [Ezekiel]
    {12:24} For there shall be no longer be any empty visions, nor any ambiguous divination in the midst of the sons of Israel.
    ~ 'shall be no longer be' changed to 'shall no longer be'
    {12:24} For there shall no longer be any empty visions, nor any ambiguous divination in the midst of the sons of Israel.

    [Psalm]
    {118:150} Those who persecute me have drawn near to iniquity, but they been brought far from your law.
    ~ 'they been' changed to 'they have been'
    {118:150} Those who persecute me have drawn near to iniquity, but they have been brought far from your law.

    [Mark]
    {7:15} There is nothing from outside a man which, by entering into him, is able to defile him. But the things which procede from a man, these are what pollute a man.
    {7:23} All these evils procede from within and pollute a man."
    ~ 'procede' changed to 'proceed'
    {7:15} There is nothing from outside a man which, by entering into him, is able to defile him. But the things which proceed from a man, these are what pollute a man.
    {7:23} All these evils proceed from within and pollute a man."

    [2 Samuel]
    {19:36} I, your servant, shall procede a little ways from the Jordan with you. I am not in need of this recompense.
    ~ 'procede' changed to 'proceed'
    {19:36} I, your servant, shall proceed a little ways from the Jordan with you. I am not in need of this recompense.

    [Luke]
    {9:35} And a voice came from the cloud, saying: "This is my beloved son. Listen to him."
    ~ capitalize 'son'
    {9:35} And a voice came from the cloud, saying: "This is my beloved Son. Listen to him."

    {9:45} But they did not understood this word, and it was concealed from them, so that they did not perceive it. And they were afraid to question him about this word.
    ~ change 'understood' to 'understand'
    {9:45} But they did not understand this word, and it was concealed from them, so that they did not perceive it. And they were afraid to question him about this word.

    {11:26} Then he goes, and he takes in seven other spirits with him, more wicked than himself, and they enter and live there. And so, the end of that man is made worse the beginning."
    ~ changed 'worse the beginning' to 'worse than the beginning'
    {11:26} Then he goes, and he takes in seven other spirits with him, more wicked than himself, and they enter and live there. And so, the end of that man is made worse than the beginning."

  • November, 2011:

    [John]
    {7:44} Now certain ones among them wanted to apprehended him, but no one laid hands upon him.
    ~ 'apprehended' changed to 'apprehend'
    {7:44} Now certain ones among them wanted to apprehend him, but no one laid hands upon him.

  • October, 2011:

    [Genesis]
    {10:19} And the borders of Chanaan went, as one travels, from Sidon to Gerar, even to Gaza, until one enters Sodom and Gomorrah, and from Admah and Zeboiim, even to Lesa.
    ~ 'Chanaan' changed to 'Canaan'
    {10:19} And the borders of Canaan went, as one travels, from Sidon to Gerar, even to Gaza, until one enters Sodom and Gomorrah, and from Admah and Zeboiim, even to Lesa.

    [1 Kings]
    {17:11} And Elijah said to her, "Give your son to me." And he took him from her bosom, and he carried him to an upper room, where he himself was staying. And he placed him on his own bed.
    ~ verse number should be 19, not 11
    {17:19} And Elijah said to her, "Give your son to me." And he took him from her bosom, and he carried him to an upper room, where he himself was staying. And he placed him on his own bed.

  • September, 2011:

    none

  • August, 2011:

    [Romans]
    {3:22} And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.
    ~ 'though' changed to 'through'
    {3:22} And the justice of God, through the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.

    [1 Kings]

    {7:50} and waters pots, and little forks, and bowls, and little mortars, and censers, of the purest gold; and the hinges of the doors, for the interior house of the Holy of Holies and for the doors of the house of the temple, which were of gold.
    ~ 'waters pots' changed to 'water pots'
    {7:50} and water pots, and little forks, and bowls, and little mortars, and censers, of the purest gold; and the hinges of the doors, for the interior house of the Holy of Holies and for the doors of the house of the temple, which were of gold.

    {8:24} You have fulfilled, for your servant David, my father, that which you said to him. With your mouth, you spoke; and with your hands, you completed; just this day proves.
    ~ 'just this day' changed to 'just as this day'
    {8:24} You have fulfilled, for your servant David, my father, that which you said to him. With your mouth, you spoke; and with your hands, you completed; just as this day proves.

    {13:32} For certainly, the word will arrived, which he predicted by the word of the Lord, against the altar, which is in Bethel, and against all the shrines of the high places, which are in the cities of Samaria."
    ~ 'will arrived' changed to 'will arrive'
    {13:32} For certainly, the word will arrive, which he predicted by the word of the Lord, against the altar, which is in Bethel, and against all the shrines of the high places, which are in the cities of Samaria."

    {19:2} And so Jezebel sent a messenger to Elijah, saying, "May the gods to these things, and may they add these other things, if by this hour tomorrow I will not have made your life like the life of one of them."
    ~ 'to these things' changed to 'do these things'
    {19:2} And so Jezebel sent a messenger to Elijah, saying, "May the gods do these things, and may they add these other things, if by this hour tomorrow I will not have made your life like the life of one of them."

    [Wisdom]

    {11:23} For, like a tiny grain on a scale, just so is the world before you, and like a drop dew before dawn, which descends upon the earth.
    ~ 'a drop dew' changed to 'a drop of dew'
    {11:23} For, like a tiny grain on a scale, just so is the world before you, and like a drop of dew before dawn, which descends upon the earth.

    {12:23} Therefore, also to these, who have lived their lived their life irrationally and unjustly, through these things that they worshiped, you gave the greatest torments.
    ~ removed the extra 'lived their'
    {12:23} Therefore, also to these, who have lived their life irrationally and unjustly, through these things that they worshiped, you gave the greatest torments.

    {19:10} For they were still mindful of those things which had happened during the time of their sojourn, how, instead cattle, the earth brought forth flies, and instead of fish, the river cast up a multitude of frogs.
    ~ 'instead cattle' changed to 'instead of cattle'
    {19:10} For they were still mindful of those things which had happened during the time of their sojourn, how, instead of cattle, the earth brought forth flies, and instead of fish, the river cast up a multitude of frogs.

    [Sirach]

    {2:4} Accept everything that will happened to you, and persevere in your sorrow, and have patience in your humiliation.
    ~ 'happened' changed to 'happen'
    {2:4} Accept everything that will happen to you, and persevere in your sorrow, and have patience in your humiliation.

    {9:14} You should not abandon a old friend. For a new one will not be similar to him.
    ~ 'a old' changed to 'an old'
    {9:14} You should not abandon an old friend. For a new one will not be
    similar to him.

    {16:5} By means one person with understanding, a country will be inhabited. The tribe of the impious will become desolate.
    ~ 'means one' changed to 'means of one'
    {16:5} By means of one person with understanding, a country will be inhabited. The tribe of the impious will become desolate.

    {20:25} There is one who, for the sake of what other's think, makes a promise to a friend, and so he gains him as an enemy for no reason.
    ~ "other's" changed to "others"
    {20:25} There is one who, for the sake of what others think, makes a promise to a friend, and so he gains him as an enemy for no reason.

    {28:11} For a ill-tempered man enflames conflict, and a sinful man troubles his friends, and he casts hostility into the midst of those who have peace.
    ~ 'a ill-tempered man' to 'an ill-tempered man'
    {28:11} For an ill-tempered man enflames conflict, and a sinful man troubles his friends, and he casts hostility into the midst of those who have peace.

    [Philippians]
    {1:28} And in nothing be terrified by the adversaries. For what is to them is an occasion of perdition, is to you an occasion of salvation, and this is from God.
    ~ 'to them is an occasion' changed to 'to them an occasion'
    {1:28} And in nothing be terrified by the adversaries. For what is to them an occasion of perdition, is to you an occasion of salvation, and this is from God.

    [Colossians]
    {1:27} To them, God willed to made known the riches of the glory of this mystery among the Gentiles, which is Christ and the hope of his glory within you.
    ~ 'made known' changed to 'make known'
    {1:27} To them, God willed to make known the riches of the glory of this mystery among the Gentiles, which is Christ and the hope of his glory within you.

    [Psalms]
    {38:9} Rescue me from all my iniquities. You have handed me over as reproach to the foolish.
    ~ 'as reproach' changed to 'as a reproach'
    {38:9} Rescue me from all my iniquities. You have handed me over as a reproach to the foolish.

  • July, 2011:

    [Psalm]
    {101:18} He has noticed of the prayer of the humble, and he has not despised their petition.
    ~ remove 'of' after 'noticed'
    {101:18} He has noticed the prayer of the humble, and he has not despised their petition.

    [Proverbs]
    {19:4} Riches adds many friends. But from the pauper, even those whom he had become separated.
    ~ changed 'adds' to 'add'
    {19:4} Riches add many friends. But from the pauper, even those whom he had become separated.

    {24:22} For their perdition shall up rise suddenly. And who knows what ruin will be for each of them?
    ~ changed 'up rise' to 'rise up'
    {24:22} For their perdition shall rise up suddenly. And who knows what ruin will be for each of them?

    [Ecclesiastes]
    {7:15} In good times, enjoy good things, but beware of an evil time. For just as God has establish the one, so also the other, in order that man may not find any just complaint against him.
    ~ changed 'establish' to 'established'
    {7:15} In good times, enjoy good things, but beware of an evil time. For just as God has established the one, so also the other, in order that man may not find any just complaint against him.

    [Isaiah]
    {1:13} You should no longer offer sacrifice vain. Incense is an abomination to me. The new moons and the Sabbaths and the other feast days, I will not receive. Your gatherings are iniquitous.
    ~ changed 'vain' to 'in vain'
    {1:13} You should no longer offer sacrifice in vain. Incense is an abomination to me. The new moons and the Sabbaths and the other feast days, I will not receive. Your gatherings are iniquitous.

    {21:7} And he saw a chariot with two horsemen, and a rider on an donkey, and a rider on a camel. And he considered them diligently, with an intense gaze.
    ~ changed 'an donkey' to 'a donkey'
    {21:7} And he saw a chariot with two horsemen, and a rider on a donkey, and a rider on a camel. And he considered them diligently, with an intense gaze.

    {62:4} You will no longer called Forsaken. And your land will no longer be called Desolate. Instead, you shall be called My Will within it, and your land shall be called Inhabited. For the Lord has been well pleased with you, and your land will be inhabited.
    ~ changed 'called Forsaken' to 'be called Forsaken'
    {62:4} You will no longer be called Forsaken. And your land will no longer be called Desolate. Instead, you shall be called My Will within it, and your land shall be called Inhabited. For the Lord has been well pleased with you, and your land will be inhabited.

    [Romans]
    {15:30} Therefore, I beg you, brothers, through our Lord Jesus Christ and though the love of the Holy Spirit, that you assist me with your prayers to God on my behalf,
    ~ changed 'though the love' to 'through the love'
    {15:30} Therefore, I beg you, brothers, through our Lord Jesus Christ and through the love of the Holy Spirit, that you assist me with your prayers to God on my behalf,


    [2 Corinthians]
    {1:6} So, if we are in tribulation, it is for your exhortation and salvation, or if we are in consolation, it is for your consolation, or if we are exhorted, it is for your exhortation and salvation, which results in the patience endurance of the same passion which we also endure.
    ~ changed 'patience' to 'patient'
    {1:6} So, if we are in tribulation, it is for your exhortation and salvation, or if we are in consolation, it is for your consolation, or if we are exhorted, it is for your exhortation and salvation, which results in the patience endurance of the same passion which we also endure.

  • June, 2011:

    [Ezekiel]
    {39:12} And the house of Israel will bury them, so that they may cleanse the land, for seven months
    ~ added a period after 'seven months'
    {39:12} And the house of Israel will bury them, so that they may cleanse the land, for seven months.

    [Numbers 21]
    {21:3} And the Lord heard the prayers of Israel, and he delivered the Canaanite, who they put to death, overthrowing his cities. And they called the name of that place Hormah, that is, Anathema.
    ~ changed 'who' to 'whom'
    {21:3} And the Lord heard the prayers of Israel, and he delivered the Canaanite, whom they put to death, overthrowing his cities. And they called the name of that place Hormah, that is, Anathema.

    [Job]
    {2:13} And they sat with him on the ground for seven day and seven nights, and no one spoke a word to him, for they saw that his sorrow was very great.
    ~ changed 'seven day' to 'seven days'
    {2:13} And they sat with him on the ground for seven days and seven nights, and no one spoke a word to him, for they saw that his sorrow was very great.

    {17:1} My spirit will be wasted, my days will be shortened, and only the grave will left for me.
    ~ changed 'will left' to 'will be left'
    {17:1} My spirit will be wasted, my days will be shortened, and only the grave will be left for me.

    {19:15} The inhabitants of my house and my maidservants treat me just as if I were a stranger, and I have been like an sojourner in their eyes.
    ~ changed 'an sojourner' to 'a sojourner'
    {19:15} The inhabitants of my house and my maidservants treat me just as if I were a stranger, and I have been like a sojourner in their eyes.

    {19:19} Those who were sometime my counselors, treat me like an abomination; and he whom I valued the most has turned against me.
    ~ changed 'sometime' to 'sometimes'
    {19:19} Those who were sometimes my counselors, treat me like an abomination; and he whom I valued the most has turned against me.

    {31:21} if I have lifted up my hand over an orphan, even when it might seem to me that I the advantage over him at the gate;
    ~ changed 'I the' to 'I have the'
    {31:21} if I have lifted up my hand over an orphan, even when it might seem to me that I have the advantage over him at the gate;

    {38:11} And I said: "This far you will approach, and you will proceeded no further, and here you will break your swelling waves."
    ~ changed 'proceeded' to 'proceed'
    {38:11} And I said: "This far you will approach, and you will proceed no further, and here you will break your swelling waves."

    [Psalms]
    {21:22} Save me from the mouth of the lion, and my humility from the horns of single-horned beast.
    ~ changed 'of single-horned beast' to 'of the single-horned beast'
    {21:22} Save me from the mouth of the lion, and my humility from the horns of the single-horned beast.

    {77:65} And the Lord was awaked, as if out of sleep, and like a powerful man impaired by wine.
    ~ changed 'awaked' to 'awakened'
    {77:65} And the Lord was awakened, as if out of sleep, and like a powerful man impaired by wine.

    [Proverbs]
    {13:2} From the fruit of his own month, a man shall be satisfied with good things. But the soul of betrayers is iniquity.
    ~ changed 'month' to 'mouth'
    {13:2} From the fruit of his own mouth, a man shall be satisfied with good things. But the soul of betrayers is iniquity.

    [Isaiah]
    {40:24} And certainly, their stalk was neither planted, nor sown, nor rooted in the ground. He has suddenly blown them across them, and they have withered, and a whirlwind will carry them away like chaff.
    ~ changed 'blown them across them' to 'blown across them'
    {40:24} And certainly, their stalk was neither planted, nor sown, nor rooted in the ground. He has suddenly blown across them, and they have withered, and a whirlwind will carry them away like chaff.

    {46:5} To whom would you likened me, or equate me, or compare me, or consider me to be similar?
    ~ changed 'likened me' to 'liken me'
    {46:5} To whom would you liken me, or equate me, or compare me, or consider me to be similar?

    [Romans]
    {4:18} And he believed, with a hope beyond hope, so that he might become the father of many nations, according to what was said to him: "Thus shall your posterity shall be."
    ~ changed "Thus shall your posterity shall be" to "So shall your posterity be"
    {4:18} And he believed, with a hope beyond hope, so that he might become the father of many nations, according to what was said to him: "So shall your posterity be."

  • May, 2011

    [Ruth]
    {2:9} and follow where they reap. For I given orders to my young men, so that no one is to harass you. And so, whenever you are thirsty, go to the vessels, and drink from the waters that the young men also drink.”
    ~ 'I given' changed to 'I have given'
    {2:9} and follow where they reap. For I have given orders to my young men, so that no one is to harass you. And so, whenever you are thirsty, go to the vessels, and drink from the waters that the young men also drink.”

  • April, 2011:

    [Acts]
    {24:16} And in this, I myself always strive to have a conscience that is lacking in any offence toward God and toward men.
    ~ 'offence' changed to 'offense'
    {24:16} And in this, I myself always strive to have a conscience that is lacking in any offense toward God and toward men.

    [Leviticus]
    {11:14} and the kite, as well as the vulture, according to their kind.
    {11:15} and all that is of the raven kind, according to their likeness,
    ~ period changed to comma after 'kind'
    {11:14} and the kite, as well as the vulture, according to their kind,
    {11:15} and all that is of the raven kind, according to their likeness,

    [Daniel]
    {13:36} And the appointed elders said, "While we were talking a walk in the orchard alone, this one came in with two maids, and she shut the doors of the orchard, and she sent the maids away from her.
    ~ 'talking' changed to 'taking'
    {13:36} And the appointed elders said, "While we were taking a walk in the orchard alone, this one came in with two maids, and she shut the doors of the orchard, and she sent the maids away from her.

  • March, 2011:

    [Luke]
    {3:36} who was of Cainan, who was of Arphaxad, who was of Shem, who was Of Noah, who was of Lamech,
    ~ 'who was Of Noah' changed to 'who was of Noah'
    {3:36} who was of Cainan, who was of Arphaxad, who was of Shem, who was of Noah, who was of Lamech,

  • February, 2011:

    [Jeremiah]
    {2:8} The priests have not sad: 'Where is the Lord?' And those who held the law did not know me. And the pastors betrayed me. And the prophets prophesied in Baal and followed idols.
    ~ 'have not sad' changed to 'have not said'
    {2:8} The priests have not said: 'Where is the Lord?' And those who held the law did not know me. And the pastors betrayed me. And the prophets prophesied in Baal and followed idols.

    [Wisdom]
    {1:11} Therefore, keep yourselves from complaining, which benefits nothing, and refrain your tongue from slander, because secret conversation will not pass into nothingness, and the mouth that deceives kills the soul.
    ~ 'the mouth that deceives' changed to 'the mouth that lies' [per Saint Augustine]
    {1:11} Therefore, keep yourselves from complaining, which benefits nothing, and refrain your tongue from slander, because secret conversation will not pass into nothingness, and the mouth that lies kills the soul.

  • January, 2011:

    [2 Maccabees]
    {4:7} But after the life of Seleucus expired, when Antiochus, who was called the illustrious, had assumed the kingdom, Jason, the brother of Onias, was ambitions for the high priesthood.
    ~ 'ambitions' changed to 'ambitious'
    {4:7} But after the life of Seleucus expired, when Antiochus, who was called the illustrious, had assumed the kingdom, Jason, the brother of Onias, was ambitious for the high priesthood.

  • September - December, 2010: none

  • August, 2010:

    [Esther]
    {3:17} For word about the queen will go out to all the women, so that they will show contempt for they husbands, and they will say, ‘King Artaxerxes ordered that queen Vashti should enter before him, and she would not.’
    ~ 'they husbands' changed to 'their husbands'
    {3:17} For word about the queen will go out to all the women, so that they will show contempt for their husbands, and they will say, ‘King Artaxerxes ordered that queen Vashti should enter before him, and she would not.’

  • July, 2010: none

  • June, 2010:

    [Mark]
    {1:7} Et prædicabat dicens: Venit fortior post me: cuius non sum dignus procumbens solvere corrigiam calceamentorum eius.
    {1:7} And he preached, saying: “A stronger one comes after me. I am not worthy to reach down and loosen the laces of his shoes.
    ~ Latin changed to: 'fortior me post me'. English changed to: 'One stronger than me comes after me.'
    {1:7} Et prædicabat dicens: Venit fortior me post me: cuius non sum dignus procumbens solvere corrigiam calceamentorum eius.
    {1:7} And he preached, saying: “One stronger than me comes after me. I am not worthy to reach down and loosen the laces of his shoes.

    [Isaiah]
    {10:19} And what remain of the trees of his forest will be so few, and so easily numbered, that even a child could write them down.
    ~ 'remain' changed to 'remains'
    {10:19} And what remains of the trees of his forest will be so few, and so easily numbered, that even a child could write them down.

    [Daniel]
    {2:42} And as the toes of the feet were partly of iron and partly of clay, part the kingdom will be strong and part will be crushed.
    ~The word 'of' was added to 'part the kingdom'.
    {2:42} And as the toes of the feet were partly of iron and partly of clay, part of the kingdom will be strong and part will be crushed.

  • May, 2010: none

  • April, 2010:

    [Luke]
    {24:28} And they drew near to the town were they were going. And he conducted himself so as to go on further.
    ~ 'were' changed to 'where'
    {24:28} And they drew near to the town where they were going. And he conducted himself so as to go on further.

  • March, 2010:

    [Jonah]
    {4:11} Et ego non parcam Ninive civitati magnæ, in qua sunt plus quam centum viginti millia hominum, qui nesciunt quid sit inter dexteram et sinistram suam, et iumenta multa?
    {4:11} And shall I not spare Nineveh, the great city, in which there are more than one hundred and twenty thousand men, who know the difference between their right and their left, and many beasts?"
    ~ 'who know' changed to 'who do not know'
    {4:11} And shall I not spare Nineveh, the great city, in which there are more than one hundred and twenty thousand men, who do not know the difference between their right and their left, and many beasts?"

  • January, 2010:

    [Matthew]
    {7:5} Hypocrite, first remove the board from your own eye, and then you will see clearly enough to remove the board from your brother's eye.
    ~ board changed to splinter
    {7:5} Hypocrite, first remove the board from your own eye, and then you will see clearly enough to remove the splinter from your brother's eye.

  • November 2009:

    [Romans]
    {1:29} repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate, susurrones,
    {1:29} having been completely filled with all iniquity, malice, fornication, avarice, wickedness; full of envy, murder, contention, deceit, malice, gossiping;
    ~ changed the second 'malice' (malignitate) to 'spite'.
    {1:29} having been completely filled with all iniquity, malice, fornication, avarice, wickedness; full of envy, murder, contention, deceit, spite, gossiping;

  • October 2009

    [John]
    {18:11} Therefore, Jesus said to Peter: "Set your sword into the scabbard. Should I not drink the chalice which my father has given to me?"
    ~ capitalized 'father'
    {18:11} Therefore, Jesus said to Peter: "Set your sword into the scabbard. Should I not drink the chalice which my Father has given to me?"

  • September 2009

    [Acts]
    {7:2} And Stephan said...
    ~ corrected spelling of name
    {7:2} And Stephen said...

  • August 2009

    [Exodus]
    {10:22} And Moses extended his hand into the sky. And there came horrible darkness in the entire land of Egypt for three days.
    ~ added the word 'a'
    {10:22} And Moses extended his hand into the sky. And there came a horrible darkness in the entire land of Egypt for three days.

    [Matthew]
    {16:18} And I say to you, that you are Peter, and upon this rock I will build my church, and the gates of Hell shall not prevail against it.
    ~ capitalized 'church'
    {16:18} And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it.

    [Genesis]
    {2:25} Now they were both naked: Adam, of course, and his wife. And were not ashamed.
    ~ added 'they'
    {2:25} Now they were both naked: Adam, of course, and his wife. And they were not ashamed.

  • July 2009

    [Judges]
    {7:3} Speak to the people, and proclaim in the hearing of all, 'Whoever is has dread or fear, let him return.' And twenty-two thousand of the men from the people withdrew from Mount Gilead and returned, and only ten thousand remained.
    ~ removed 'is' from 'Whoever is has'
    {7:3} Speak to the people, and proclaim in the hearing of all, 'Whoever has dread or fear, let him return.' And twenty-two thousand of the men from the people withdrew from Mount Gilead and returned, and only ten thousand remained.

    {11:15} "Jephtha says this: Israel did not take the land of Moab, nor the land of the sons of Ammon.
    ~ corrected spelling of Jephthah
    {11:15} "Jephthah says this: Israel did not take the land of Moab, nor the land of the sons of Ammon.

    {16:16} And when she been very troublesome to him, and over many days had continually stayed nearby, giving him no time to rest, his soul was faint, and he was weary, even unto death.
    ~ added 'had' to 'when she been very'
    {16:16} And when she had been very troublesome to him, and over many days had continually stayed nearby, giving him no time to rest, his soul was faint, and he was weary, even unto death.

    {21:14} And the sons of Benjamin went, at that time, and wives were given to them from the daughters of Jabesh-Gilead. but others were not found, whom they might give in a similar manner.
    ~ capitalized 'but'
    {21:14} And the sons of Benjamin went, at that time, and wives were given to them from the daughters of Jabesh-Gilead. But others were not found, whom they might give in a similar manner.

  • June 2009

    [2 Corinthians]
    {1:10} In him, we hope that that he will continue to rescue us.
    ~ fixed typo (word repeated twice)
    1:10} In him, we hope that he will continue to rescue us.

    {10:14} For we are not overextending ourselves, as if we not able to reach….
    ~ added the word 'are'
    {10:14} For we are not overextending ourselves, as if we are not able to reach….

    [Genesis]
    {18:25} for the just to treated like the impious
    ~ added the word 'be'
    {18:25} for the just to be treated like the impious

    [Daniel]
    {13:51}
    ~ added closed quotation mark at the end of the verse.

    [Exodus]
    {1:5} Therefore, all the souls of whose who went forth….
    ~ 'whose' changed to 'those':
    {1:5} Therefore, all the souls of those who went forth….

    {9:30} But I know that both you and your servants do yet fear the Lord God."
    ~ added the word 'not'
    {9:30} But I know that both you and your servants do not yet fear the Lord God."

    {14:15} And the Lord said to Moses: "Why cry out to me? Tell the sons of Israel to contine on.
    ~ corrected spelling
    {14:15} And the Lord said to Moses: "Why cry out to me? Tell the sons of Israel to continue on.

    {21:4} But if his lord gave him a wife, and she has borne sons and daughters, the woman and her children shall belong her lord. Yet still, he himself will go out with his clothing.
    ~ added the word 'to'
    {21:4} But if his lord gave him a wife, and she has borne sons and daughters, the woman and her children shall belong to her lord. Yet still, he himself will go out with his clothing.

  • March - May, 2009: none



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